Self Defence


 

Stand up in any posture naturally. You're comfortable, like you stand every day. You are standing in the posture very comfortably without using any effort.

This is the most economical way of standing in that particular posture. You are doing it at its best, so any unnecessary effort added to your posture is counter-productive
.

(Fong Ha) 

Nature

The basic principle of tai chi is that you must follow the way/how/character/spirit/essence of nature.
This means that in any given posture your frame must be physically comfortable and natural.
You must also move relative to the freedom offered by your structure.

The tai chi lies in the movement part of it, not in the final 'pose'.

As a beginner, it is not easy to feel where the natural shape is.
Faulty sensory appreciation/awareness hampers our efforts.
Our syllabus was designed to help you with this.

If you look outside your window at the forms of nature - unsullied by man - you learn to appreciate the true nature of reality.
Natural form and the physics of nature are what tai chi is all about. Not ideas.
This is the most basic and pervading 'principle', although in truth there are no principles.

If a person were to truly follow nature, they would need no form, no tuition, no words and no doubts.

A cat is not anxious or troubled. Nor is a tree.
They simply exist and they move in accordance with what they are. With their own natures.
We (humans) do not.


The human body


Martial artists commonly ignore the body and actively work against it, rather than with it.
This is dumb and impudent.
Beginners are often no better and put the body under unnecessary strain.

The human skeleton and body movement favours the upright body.
Yet many martial arts encourage low squatting stances and physically awkward positions.
These are fundamentally unnatural. Injuries and long-term damage are common.

Ignoring the body

Do you ever see a (wild) polar bear go against its own nature? Or any other creature?

Humans are the stupidest animals on the planet.
We cripple our bodies to satisfy our minds and we defecate where we eat. 


What is

Thinking is revered in modern culture but all thought is based on memory, the past and therefore cannot be an adequate way to address the immediate moment.

There is a danger in trying to apply thought to tai chi. Thoughts are partial by nature, and offer an incomplete picture of reality.
Buddhism, karate, external kung fu, competitions and aesthetics - these all represent a bias and will not help you to understand tai chi.

Tai chi follows tao, and tao is the way/nature/how/quality/character/sense of what is.

Why do I see things this way?

Because this is the way things are.


(Lao Tzu)

We find optimal body use and relationship by removing the barriers that prevent us from seeing the truth of what is.
A perspective serves to blind us.


Feeling not thinking


If you are content to simply listen to what somebody else is teaching you, then you will probably never know what it means to be natural.

Natural body use means feeling what your body is doing and being acutely aware of even the slightest strain imposed upon it.

What you think does not matter. What you are doing does.
Thoughts will not help you to move in a natural way. Only feeling can accomplish this.
You need to cultivate physical sensitivity and awareness.


Natural tai chi

Although we call our art "tai chi" and we follow the sequence of the "Yang Cheng Fu style", neither label is really correct.

What we are really following is nature. This following process is known as 'taoism'.
Taoism is not a belief system and has none of the complexity of religion.
What we refer to as 'taoism' is simply the act of working with nature, rather than against it.


Our aim is to only move the body in a manner that is comfortable, easy and natural.
Lose your pre-conceptions, opinions, tension and arrogance.
Learn how to see and how to feel your own body.

Everything we do works with the natural rhythm, movement and flow of the body.
Even the self defence work must follow this mandate. 




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Page created 2 November 2000