Self Defence


 

Thumb through the section of the phone book devoted to martial arts and you may conclude that there are about five masters to the square mile in some places. Typically, their training uniforms are bedecked with stripes, patches and embroidery. Many of them are the sort of people who will happily announce their status as masters at every opportunity, printing their title on their business cards, on their stationery, and so on.

(Dave Lowry) 

Enlightened?

'Enlightenment' is a dubious concept. It has a certain finality to it. It suggests that a person has reached a conclusion.
Surely this is a false premise? Is there an end to learning, to insight, to understanding?
It seems somewhat unlikely.

Words like 'enlightened' and 'master' suggest that the individual has reached the pinnacle of their art.
As if they were somehow perfect...

Surely, 'perfection' denotes a condition where nothing can be added?
To be perfect is to be complete.
Who could make such a claim? Who on this planet is complete? Do any of us believe ourselves 'perfect'?

Mastery

The very notion of 'mastery' is questionable.

Maestros and so-called geniuses are people who have given themselves over to their art.
They have set aside their arrogance and their ego.
By embracing the teachings of their art, they have transcended mediocrity and truly gained skill.
Instead of forcing a result, or willing a conclusion, the person has sublimated their sense of 'self'.
The individual has become one with the art.

You cannot gain real skill by trying to control the art. Instead, you must surrender to it. You must let go.
In a very real sense, you do not master the art. It masters you.


Skill

Taoism teaches us that a singer who sings well should take no credit for their abilities.
It is simply what they are able to do.

A skilled tai chi person should not be impressed with their own ability.
It is simply within their capacity.

Being good at something is one thing. Letting it go to your head is something else entirely.


Teaching tai chi

A person may be capable of demonstrating magnificent tai chi skills, but does this make them a good teacher?

Being a good exponent and being a good teacher are two different things entirely.

Teaching is about communicating ideas, inspiration, empathy, patience and differentiation.
It is about dismantling material and explaining it carefully and systematically.
It is about passing on knowledge. It is about cultivating insight and creativity in others.

Being a tai chi master is no guarantee of teaching ability.


Fame

We live in a culture where people adore fame, celebrity and all the paraphernalia that goes with it.
There is a tendency for people to get carried away. They become fans. Groupies. They become obsessed.
Rock stars and TV personalities are just people. Just like you.

Be entertained by all means, but do not lose all sense of perspective.

The martial arts world is not the entertainment industry.
It is a quiet place of intense study, introspection, discovery and communion. It has no interest in celebrity.


Authority

People are quick to give masters and gurus power over them.

The student wants the skills for themselves and is eager to learn from the master. This is understandable.
But being a student is quite different to being a 'groupie'.
Your teacher is not a rock star, or a celebrity. They are a martial arts instructor.

Not every master knows how to teach their art. Many may not even possess a cogent syllabus.
You cannot afford to blindly follow anyone.

Even if your teacher is very good at all aspects of the art, do not give them your adulation.
That is not your relationship.
They deserve your respect and your attention, but not your servile fawning.
 

Cult of the personality

The danger with charismatic figureheads is that everything becomes about them.
The cause, the system, the ideal is lost and everything revolves around that one person.
This is not good.

Do not give your teacher control over you. Their role is to teach you tai chi, not become your guru.


A real master

There are good teachers out there. People who may or not call themselves 'master'.
People who quietly work at their art day after day, and share the bounty of their journey.

If you are open enough, you may well find one.

But be careful. Be discerning. A real master is not so easy to identify.
It is quite likely that their abilities will be intricately folded within their art.
Their every lesson will contain the subtlety of a zen koan, with ramifications that echo across the breadth of your training.
You will only come to perceive the depth of their skill as you undergo a change in yourself.




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