Self Defence


Wardoff, rollback, press, squeeze, pluck, split, elbow, shoulder are equated to the eight trigrams.
The first four are the cardinal directions; the second four are the four corners.

Advance, withdraw, look right, look left and central equilibrium are equated to the five elements: metal, wood, fire, water and earth.
All together these are termed the thirteen postures. 

(Chang San-feng)

8 powers

There are 8 main jing, known as the 8 powers. These are the core of tai chi:

  1. wardoff

  2. rollback

  3. press/push

  4. squeeze

  5. pluck

  6. split

  7. elbow

  8. shoulder/bump

They are part of the 13 postures and represent the fundamental means of energy expression in tai chi.

Jing

The 8 powers may be combined or expressed in different ways to produce a variety of outcomes.
They lead to manifestations of energy; principles that utilise touch in different ways.

In our curriculum, the topic of '13 postures' trains the 8 powers. It is explored in the intermediate syllabus.

Students in the experienced syllabus explore 'jing' as a wider topic, considering how the different powers are manifested, combined and varied.
Striking with the legs - using jing - is also introduced.

Here are the jing explored in the experienced syllabus:

  1. drilling

  2. breaking

  3. sideways hooking

  4. growing

  5. sinking

  6. inch

  7. contact

  8. cold

  9. lifting

  10. controlling

  11. filing

  12. sending

  13. spiralling

  14. interrupting

  15. uprooting

  16. listening

  17. understanding

  18. following

  19. adhere & stick

  20. yielding

  21. resist

  22. intercepting

  23. closing/close-up

  24. wrapping

  25. silk reeling

  26. prying/levering

  27. neutralising

  28. leading

  29. borrowing

  30. blending

  31. opening/open-up

  32. deflecting

  33. turning/twisting

  34. folding/entwining

  35. shaking

  36. upright

  37. rooting

  38. leaping

This list is not exhaustive; there are likely to be other jing taught in different tai chi schools.


Clumsy

Your opponent should have no sense of what you are doing or which jing you are using; they should merely experience the effect.
If they feel the onset of an energy manifestation, you are using way too much force.
The jing must occur in such a way that the opponent cannot anticipate and counter it effectively.
Do not advertise your intention or work against a rooted opponent.

A clumsy practitioner cannot gauge their own tension and will bang into the opponent.
Jing cannot be expressed in this way.
Force meeting force is simply not tai chi at all.

To remedy this fault, you must develop internal strength and timing.
That way, your strength is present at all times and you


Newton's Laws of Motion

Our syllabus takes Newton's Laws of Motion into account.

If you ignore the physics, you find yourself blocking, tensing and using your body unfavourably.
We must follow the way of nature.

Newton was not speculating. His laws reflect how motion actually works.


In the flow

In self defence, jing are employed without any conscious consideration; they are just part of how you do tai chi.
With practice, appropriateness develops.

Beginners are not formally taught jing.
They just learn to move and the jing emerge as a consequence of the drills being considered.

Edward De Bono:

Richness and complexity are not the same thing.
Richness is a deliberate choice – complexity is merely an absence of simplicity.


(Edward De Bono)

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Page created 30 September 1999